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Ithamar Theodor's The Bhagavad-Gītā: A Critical Introduction (Routledge, 2020) is a systematic and comprehensive introduction to one of the most read texts in South Asia. The Bhagavad-gītā is at its core a religious text, a philosophical treatise and a literary work, which has occupied an authoritative position within Hinduism for the last millennium. This book brings together themes central to the study of the Gita, as it is popularly known -- such as the Bhagavad-gītā's structure, the history of its exegesis, its acceptance by different traditions within Hinduism, and its national and global relevance. It highlights the richness of the Gita's interpretations, examines its great interpretive flexibility and at the same time offers a conceptual structure based upon a traditional commentarial tradition. With contributions from major scholars across the world, this book will be indispensable for scholars and researchers of religious studies, especially Hinduism, Indian philosophy, Asian philosophy, Indian history, literature and South Asian studies. It will also be of great interest to the general reader. Learn more about your ad choices. Visit megaphone.fm/adchoices

It’s hard to avoid conversations about ‘neoliberalism’ these days. The meaning of the term—indeed its very existence—is hotly contested. Adam Kotsko argues in Neoliberalism’s Demons: On the Political Theology of Late Capital (Stanford University Press, 2018) that self-denial is part of the mystifying agenda of neoliberalism itself. Not only is neoliberalism real, it’s the defining ethos of modernity.Neoliberalism’s Demons posits we can best understand neoliberalism through the lens of political theology. Kotsko challenges the dichotomy of economics and politics, suggesting that neoliberalism permeates and unites these two. It does so by importing the moral schema of Christianity which creates the conditions for failure for the express purpose of assigning blame to those who fail. Neoliberalism’s Demons is a concise and persuasive account of the political, economic, and moral universe we inhabit, and is therefore essential reading for anyone who seeks to understand their own condition. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Peace Love Yoga: The Politics of Global Spirituality (Oxford University Press, 2020), Andrea Jain examines the interconnectedness between global spirituality and neoliberal capitalism through an examination of the global yoga and self-care industries. Building off her work in Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014), Jain examines how spiritual industries and corporations impart neoliberal spirituality, which she contends is a central component of neoliberal capitalism. In broader terms, Jain’s examination of neoliberal spirituality, and yoga more specifically, provides a rich avenue to analyze and understand the role of religion in contemporary society.Andrea Jain is Associate Professor of Religious Studies at Indiana University, Indianapolis and the editor of the Journal of the American Academy of Religion.Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book, Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith (Cambridge University Press, 2020), David Newheiser argues that hope is the indispensable precondition of religious practice and secular politics. Against dogmatic complacency and despairing resignation, he argues that hope sustains commitments that remain vulnerable to disappointment. The line of thinking goes that, since the discipline of hope is shared by believers and unbelievers alike, its persistence indicates that faith has a future in a secular age.Drawing on premodern theology and postmodern theory, Newheiser shows that atheism and Christianity have more in common than they often acknowledge. Writing in a clear and engaging style, he develops a new reading of deconstruction and negative theology, arguing that (despite their differences) they share a self-critical hope. By retrieving texts and traditions that are rarely read together, this book offers a major intervention in debates over the place of religion in public life.David Newheiser is a research fellow in the Institute for Religion and Critical Inquiry at Australian Catholic University. His research draws on Christian thought and continental philosophy to address topics such as neoliberalism, sexuality, atheism, and the arts.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices

How was the relationship between Muslim and non-Muslim communities theologically and spatially imagined in the premodern world? How did religious hierarchies map onto notions of place and spatial distinction and hierarchies? In her dazzling new book Minding their Place: Space and Religious Hierarchy in Ibn al-Qayyim’s Aḥkām ahl al-Dhimma (Brill, 2020), Antonia Bosanquet addresses these questions through a detailed and theoretically charged reading of the famous and crucially important legal text/compendium Aḥkām ahl al-Dhimma by Ibn al-Qayyim al-Jawzīyah (d.1350). Bosanquet forcefully argues that one must approach this text not just as a legal compendium, but as a critical repository of premodern Muslim social imaginaries on the question of interreligious difference. In our conversation, we discuss a range of issues including literary precedents for Aḥkām ahl al-Dhimma, spatial mappings and religious hierarchies, “relational” space and everyday Muslim-non-Muslim encounters, and the eschatological status of non-Muslim children. This lucidly written and analytically exciting book will spark interest among specialists and non-specialists alike.SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

Bollywood Horrors: Religion, Violence and Cinematic Fears in India (Bloomsbury, 2020) is a multi-faceted and wide-ranging collection that examines cinematic representations of real-life horror, the religious aspects of horror imagery and themes, and the ways in which Hindi films have projected “cinematic fears” onto the screen. Part I, “Atrocity”, deals with Bollywood's representation of the real horrors of communal violence, rape culture, and human trafficking. In Part II (“Religion”) the role of myth, ritual, and colonial constructions in producing the generic conventions of Hindi horror are discussed. Contributors focus on the stereotype of the tantric magician found in Indian literature beginning in the medieval period; the myth of the fearsome goddess Durga's slaying of the Buffalo Demon; and the surprising role of religion in the importation of Gothic tropes into Indian films, told through the little-known story of Sir Devendra Prasad Varma. The final part - “Cinematic Fears” - explores three particular facets or exemplars of Bollywood horror: the 2002 film Raaz, the role of non-domestic haunted or uncanny spaces in Hindi cinema, and the aesthetics of film posters and song booklets advertising horror films. Learn more about your ad choices. Visit megaphone.fm/adchoices

For the sixty years in which he has made a distinguished contribution to the religious history of the nineteenth century, Timothy Stunt has been working on the life and times of Samuel Prideaux Tregelles, the New Testament textual critic. In his previous books, scholarly articles, and entries in the Oxford Dictionary of National Biography, Stunt has developed the commitment to prosopography that makes his new book so important and so compelling. The Life and Times of Samuel Prideaux Tregelles: A Forgotten Scholar is an outstanding example of how intellectual biography can shed light on complex and sometimes misunderstood contexts. Stunt shows how Tregelles moved from humble origins, overcoming educational barriers through ambition and determination, to become a serious rival to textual critics like Constantin von Tischendorf, demonstrating the sense of duty to scholarly excellence that would almost certainly lead to the ill-health in which his life ended. Today, Stunt reminds us, Tregelles is no longer forgotten, and his critical text of the New Testament has formed the basis of the most recent edition to be published by Cambridge University Press. Tune in to find out more.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of Survival and Resistance in evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford UP, 2021). Learn more about your ad choices. Visit megaphone.fm/adchoices

The Sufi Paradigm and the Makings of a Vernacular Knowledge in Colonial India: The Case of Sindh (1851-1929) (Palgrave Macmillan, 2020) by Michel Boivin maps the construction of a vernacular knowledge (as opposed to colonial knowledge) of a complex Sufi paradigm in Sindh by both British Orientalists, such as Richard Burton, but also Sindhi intelligentsia, like Mirza Qalich Beg. Examining the historical period from 1851-1929 during the British colonial control of the Sindh, the book argues that though the British were not interested directly in Sufism, their investment in learning languages (Sindhi) and culture, for administrative purposes, led to consequential engagement with Sufi literary traditions, especially the Shah jo Risalo by the Sindhi Sufi poet Shah Abd al-Latif. In tracing the lives of Sufi textual and print materials written by both Orientalists and indigenous Sindhi literati, Boivin captures the complex ways in which a Sindhi Sufi paradigm was constructed but also vernacularized, and how it was informed by Hinduism, Ismailism, and Sikhism, but also the mediums of the printing presses, libraries and bookshops. The book’s rich textual and historical analysis provides productive insights to how we can think about the formation of Sufism as a devotional regime of knowledge and how notions of Sufism were informed not only by mystical philosophies and religious practices by Sufis themselves, but also by colonialism, literary practices and social and economic realities.Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca . You can follow her on Twitter via @shobhanaxavier Learn more about your ad choices. Visit megaphone.fm/adchoices

Muhammad's Body: Baraka Networks and the Prophetic Assemblage by Michael Muhammad Knight (UNC Press, 2020) joins the emerging subfield of literature in Islamic Studies exploring embodiment and materiality as concepts for making sense of the spatial and temporal developments of Muslim subjectivities. Knight’s monograph is the first to delve into these themes as it concerns the Prophet Muhammad’s body and its functions, relationships, representations, symbolism, and postmortem contestations within Islamic literature. Knight analyzes Sunni hadith and sira texts from the eighth through the eleventh centuries CE to understand how conceptions of the Prophet’s body—from its physical features to its metaphysical qualities—shaped constructions of masculinity, authority, and power for the Prophet’s Companions as well as for those who followed in the centuries after them. By foregrounding his analysis in the Islamic concept of baraka—a kind of beneficent force of divine origin—and drawing from contemporary theoretical insights, Knight illuminates how the Prophetic body functioned as a crucial site of legitimation for his followers from the Prophet’s time until the present day. Muhammad’s Body is a welcome addition to the subject of embodiment in Islamic Studies.Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices

No-one has done more than Richard A. Muller to shape our approach to early modern historical theology. His earlier work, and most especially the four volumes of his Post-Reformation Reformed Dogmatics, initiated fresh interest in reading early modern Reformed sources on their own terms and in their own contexts, and pushed back against reductive accounts of the history of theological ideas. In this important new book, Grace and Freedom: William Perkins and the Early Modern Reformed Understanding of Free Choice and Divine Grace (Oxford UP, 2020), Muller argues that we need to re-think our understanding of the debate about “free will” – he prefers “free choice” – and divine sovereignty. In a close reading of work by William Perkins, the Church of England minister who became theologian of choice for the emerging puritan movement, Muller argues that the study of these themes require new categories of analysis – which, as might expect, are really some very old categories indeed.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of Survival and Resistance in evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford UP, 2021). Learn more about your ad choices. Visit megaphone.fm/adchoices

Ibn Taymiyya is one of the most prolific and influential Islamic thinkers to date, and was even the only pre-modern Muslim author cited in the 9/11 Report. His supporters and detractors alike have engaged his scholarship extensively for hundreds of years, and Hoover’s monograph, Ibn Taymiyya (2020), in English, as part of Oneworld’s “Makers of the Muslim World” series therefore offers an invaluable contribution to existing literature on Ibn Taymiyya.In our interview, Professor Hoover and I discuss the reasons for Ibn Taymiyya’s popularity, including his time in prison and controversial views on marriage, interfaith relations, and mysticism. Hoover’s monograph goes beyond a simple introduction to Ibn Taymiyya’s life and works and instead explores the prolific thinker in great detail, in terms of his own scholarship as well as reception history. Unsurprisingly, Hoover’s previous scholarship on Ibn Taymiyya (including a monograph on theodicy, as well several articles that explore Ibn Taymiyya’s thought broadly) informs the current work by allowing the author to write from an already expert vantage point. The bibliography is extensive and complements Hoover’s extant bibliography of Taymiyyan studies scholarship, hosted on his personal website. The book is sure to appeal to a broad range of audiences, including journalists, political scientists, and religion scholars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Contemporary Hindu temples raise aesthetic, economic, political and philosophical questions about the role of architecture in making a place for the sacred in society. This book presents the Hindu temple from the perspectives of institutions and individuals, including priests, building practitioners and worshippers, to consider what it means when the temple is no longer at the centre of Indic life, but has instead become one among several important sites of social praxis.Annapurna Garimella, Shriya Sridharan, A. Srivathsan's The Contemporary Hindu Temple: Fragments for a History (Marg Foundation, 2019) takes as its subject the multiple forms of architecture, design and sociability that Hindu spaces of worship encompass today. The essays cover shrines located in urban and rural India, where Hindu temples are being maintained, resuscitated or newly constructed at a rapid pace. The authors of the essays in this volume take the contemporary as a moment in which historic structures, modern renovations, evolving religiosities and new design and construction practices intersect and converge. This centres the temple in a landscape of automobility, wireless connectivity and economic reformation, at the crossroads of informal acts of insertion, formal planning and governmentality, or as an architect-designed structure consciously being pushed toward the fresh horizons that a changing society offers. By focusing on a variety of structures, large and small, on expansive forms of encroachment, and on incremental acts of negotiation and seemingly insignificant processes, small feelings and pieties, this book nuances and expands our understanding of the Hindu temple today.For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

In many popular accounts of contemporary “Western” society there is an inherent contradiction between the principles underlying liberal secularism and Islam. This type of binary discourse about “religion” and “secular” naturalizes these differences and promotes the seeming rigidity of the two categories. But secularism is much messier than that.Danielle Haque, Associate Professor at Minnesota State University, Mankato, questions this simplistic narrative in her new book Interrogating Secularism: Race and Religion in Arab Transnational Art and Literature (Syracuse University Press, 2019). She deconstructs liberal accounts of secularism through an examination of the work of authors and artists from ethnic and religious minorities. The literary and visual economies that inform their art demonstrates that secular values are not always neatly distinguished from religious principles nor are spiritual forms necessarily steeped in tradition. In our conversation we discuss secular ideologies, contemporary orientalism, the racialization of Muslims, the War on terror, state surveillance, visual and literary cultural production, transnational identities, publishing norms, museum practice, human rights discourses, Muslim feminist praxis, and LGBTQ identities.Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1990, the Japanese government introduced the Nikkei-jin (Japanese descendant) visa and since then it has attracted more than 190,000 Nikkei Brazilian nationals to Japan. In Jesus Loves Japan: Return Migration and Global Pentecostalism in a Brazilian Diaspora (Stanford UP, 2019), Dr. Ikeuchi points out that “Unlike Japanese migrants in early twentieth-century Brazil, Brazilian migrants in twenty-first-century Japan lack solid governmental support from their home country, sufficient socioeconomic capital, and birthright citizenship.” Trapped in a suspended time and space of the precariousness of unskilled labor, Dr. Ikeuchi argues that many Brazilian migrants turned to Pentecostalism, a religion that allowed these people who have been “putting aside living” and feeling “neither here nor there” in Japan to find temporal and cultural belonging.Suma Ikeuchi is an Assistant Professor in the Department of East Asian Languages & Cultural Studies, University of California, Santa Barbara.Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book Fertility and Faith: The Demographic Revolution and the Transformation of World Religions (Baylor University Press, 2020), Philip Jenkins maps the demographic revolution that has taken hold of many countries around the globe in recent decades and explores the implications for the future development of the world’s religions.Demographic change has driven the secularization of contemporary Western Europe, where the revolution began. Jenkins shows how the European trajectory of rapid declines in fertility is now affecting much of the globe. The implications are clear: the religious character of many non-European areas is highly likely to move in the direction of sweeping secularization. And this is now reshaping the United States itself.This demographic revolution is reshaping Christianity, Buddhism, Islam, Hinduism, and Judaism. In order to accommodate the new social trends, these religions must adapt to situations where large families are no longer the norm. Each religious tradition will develop distinctive emphases concerning morality, gender, and sexuality, as well as the roles of clergy and laity in the faith’s institutional structures.Radical change follows great upheaval and the tidal shift is well underway, Jenkins argues. In his new book, he describes this ongoing phenomenon and envisions our collective religious future.Philip Jenkins is Distinguished Professor of History at Baylor University and Emeritus Edwin Erle Sparks Professor of Humanities with Penn State. He received his PhD in history from Cambridge and has published 29 books, which have been translated into sixteen languages. The Economist magazine has called him “one of America’s best scholars of religion.”Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Tornado God: American Religion and Violent Weather (Oxford UP, 2020), Peter J. Thuesen links the “numinous” religious experiences of Americans as they experienced the uniquely destructive weather phenomenon of the tornado. Thuesen shows how the weather has shaped theological dialogue in America since the colonial era. New England Congregational ministers such as Cotton Mather developed doctrines of providence as they grappled with the underlying meaning and randomness of violent weather events. Thuesen compellingly shows how, “in the tornado, Americans experience something that is at once culturally peculiar (the indigenous storm of the national imagination) and religiously primal (the sense of awe before an unpredictable and mysterious power).” These questions of providence and weather are not simply historical events, however; they continue to shape the cultural debates over climate change. Thuesen’s book explores the mystery of the weather, and how Americans have made sense of these extreme events beyond their control.Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies modern American religious history. You can follow him on Twitter @TheeLaneDavis. Learn more about your ad choices. Visit megaphone.fm/adchoices

Contemporary debates on “mansplaining” foreground the authority enjoyed by male speech, and highlight the way it projects listening as the responsibility of the dominated, and speech as the privilege of the dominant. What mansplaining denies systematically is the right of women to speak and be heard as much as men.Anway Mukhopadhyay, The Authority of Female Speech in Indian Goddess Traditions (Palgrave, 2020) excavates numerous instances of the authority of female speech from Indian goddess traditions and relates them to the contemporary gender debates, especially to the issues of mansplaining and womansplaining. These traditions present a paradigm of female speech that compels its male audience to reframe the configurations of “masculinity.” This tradition of authoritative female speech forms a continuum, even though there are many points of disjuncture as well as conjuncture between the Vedic, Upanishadic, puranic, and tantric figurations of the Goddess as an authoritative speaker. The book underlines the Goddess’s role as the spiritual mentor of her devotee, exemplified in the Devi Gitas, and re-situates the female gurus in Hinduism within the traditions that find in Devi’s speech ultimate spiritual authority. Moreover, it explores whether the figure of Devi as Womansplainer can encourage a more dialogic structure of gender relations in today’s world where female voices are still often undervalued.Anway Mukhopadhyay is Assistant Professor at the Department of Humanities and Social Sciences, Indian Institute of Technology Kharagpur, India.For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Protestant Reformation looms large in our cultural imagination. In the standard telling, it’s the moment the world went modern. Casting off the shackles and superstitions of medieval Catholicism, reformers translated the Bible into the vernacular and democratized religion. In this story, it’s no wonder that Protestantism should give birth to liberalism.But this story is wrong, or so argues James Simpson in Permanent Revolution: The Reformation and the Illiberal Roots of Liberalism (Harvard University Press, 2019). In Simpson’s account, liberalism did not flow neatly from Protestant triumph. Liberalism and Protestantism are indeed intertwined, but in a much more violent, anguished way than we’re familiar with. The logic of revolution meant that Protestants increasingly turned against themselves and their own traditions. It was from the embers of this self-destructive conflagration that liberalism actually took shape. Vaulting lyrically from Shakespeare to Milton, from hypocrisy to magic, biblical literalism, and liberty, Simpson challenges the stories we tell ourselves. The result is a much more dynamic narrative of a world, like our own, in a state of flux. Learn more about your ad choices. Visit megaphone.fm/adchoices

One of the central threads in the public discourse on Black womanhood is the idea of the “Jezebel.” This trope deems Black women and girls as dishonorable and sexually deviant and the stereotype is circulated from the big screen to the pulpit. Tamura Lomax, Associate Professor at Michigan State University, outlines a historical genealogy of the discursive “Jezebel” and reveals its contemporary legacy in Jezebel Unhinged: Loosing the Black Female Body in Religion and Culture (Duke University Press, 2018). Lomax brings together theoretical strands from medieval thinkers, Biblical narratives, Enlightenment theories of race, and American cultural productions to demonstrate how gender hierarchy and patriarchy have been constructed in Black communities. These systems can be reinforced through the relationship between Hip Hop culture and the Black church or be challenged by Womanist interpreters. In our conversation we discuss girlhood in the the Black Church, racial theories, the Biblical Jezebel, Womanist criticism, formations of respectability, female sexuality and femininity, Bishop T. D. Jakes, and the work of Tyler Perry.Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why are Americans, and American politicians more specifically, obsessed with sex? Why, in the words of Janet Jakobsen, are gender and sexuality such riveting public policy concerns the United States? In The Sex Obsession: Perversity and Possibility in American Politics (NYU Press, 2020), Jakobsen answers this question by breaking apart the standard narrative that religion is primarily responsible for the moral regulation of sexuality. Instead of viewing religion as the devil of the story, Jakobsen proposes taking a kaleidoscopic approach to better understand the dynamics of sexual politics. Using this approach, Jakobsen analyzes sex when it is the focus of the discussion and demonstrates how sex remains consequential even when it appears to be on the periphery. Jakobsen’s kaleidoscopic approach allows the reader to see the complex dynamics of sexual politics and challenges the assumption that religion is the basis for sexual values.Janet Jakobsen is Claire Tow Professor of Women’s, Gender, and Sexuality Studies at Barnard College, Columbia University.  Learn more about your ad choices. Visit megaphone.fm/adchoices