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The University of Pennsylvania describes Mongey's work as follows. "When we think of the Age of Revolutions, George Washington, Robespierre, Toussaint Louverture, or Simon Bolivar might come to mind. But Rogue Revolutionaries: The Fight for Legitimacy in the Greater Caribbean (U Pennsylvania Press, 2020) recovers the interconnected stories of now forgotten "foreigners of desperate fortune" who dreamed of overthrowing colonial monarchy and creating their own countries. They were not members of the political and economic elite; rather, they were ship captains, military veterans, and enslaved soldiers. As a history of ideas and geopolitics grounded in narratives of extraordinary lives, Rogue Revolutionaries shows how these men of different nationalities and ethnicities claimed revolution as a universal right and reimagined notions of sovereignty, liberty, and decolonization." This book is an innovative transnational history drawn on multilingual sources. Review the digital companion that includes the cast of characters, original sources, maps, and an archive research guide available at https://mongey.fr/.Sharika Crawford is an associate professor of history at the United States Naval Academy in Annapolis and the author of The Last Turtlemen of the Caribbean: Waterscapes of Labor, Conservation, and Boundary Making (University of North Carolina Press, 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices

The Spiritual Evolution of Margarito Bautista: Mexican Mormon Evangelizer, Polygamist Dissident, and Utopian Founder, 1878-1961 (Oxford University Press, 2020) provides the first full-length biography of a celebrated Latino Mormon leader in the U.S. and Mexico in the early twentieth century. Surprisingly little is known about Bautista's remarkable life, the scope of his work, or the development of his vision. Elisa Eastwood Pulido draws on his letters, books, pamphlets, and unpublished diaries to provide a lens through which to view the convergence of the evangelization efforts of the Church of Jesus Christ of Latter-day Saints, Mexican nationalism, and religious improvisation in the U.S. Mexico borderlands.A successful proselytizer of Mexicans for years, from 1922 onward Bautista came to view the paternalism of the Euro-American leadership of the Church as a barrier to ecclesiastical self-governance by indigenous Latter-day Saints. In 1924, he began his journey away from mainstream Mormonism. By 1946, he had established a completely Mexican-led polygamist utopia in Mexico on the slopes of the volcano Popocateptl, twenty-two kilometers southeast of Mexico City. Here, he preached an alternative Mormonism rooted in Mesoamerican history and culture. Based on his indigenous hermeneutic of Mormon scripture, Bautista proclaimed that the indigenous peoples of the Americas were a chosen race, destined to wrest both political and spiritual authority from the descendants of Euro-American colonists. This book provides an in-depth look at a man still regarded with cultural pride by those Mexican and Mexican American Mormons who remember him as an iconic and revolutionary figure.David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Last Turtlemen of the Caribbean: Waterscapes of Labor, Conservation, and Boundary Makin (University of North Carolina Press 2020), Dr. Sharika Crawford tells the story of Caymanian turtle hunters, men that plied the sea in search of the green and the hawksbill turtles. Using the personal stories of turtlemen collected by the Oral History Programme at the Cayman Islands National Archive, and governmental and diplomatic documents collected in archives of Nicaragua, Costa Rica, Colombia, and the United States, Crawford presents the circum-Caribbean as a waterscape, a region where imperial polities (mostly the British but increasingly the United States) and national governments (Colombia, Costa Rica, Nicaragua) sought to control maritime frontiers. By focusing on turtle hunting, this book challenges the monolithic portrait of the Caribbean as rural and plantation-based and argues that turtlemen helped to redraw the boundaries of the region. By the late 19th century, these maritime harvesters had depleted local supplies of turtles and turned to hunt them across national waters. In doing so, they drew the ire of nation-builders in Nicaragua, Costa Rica, and Colombia, for they endangered the limits of sovereignty and outright refused to comply with the increasing legal restrictions imposed by these Latin American nations. This book resonates with broader stories about labor, conservation, kinship, and processes of nation-building. A transnational story in which local actors are at the center and that the NBN listeners will surely love to hear more about!Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron Learn more about your ad choices. Visit megaphone.fm/adchoices

The story of Manifest Destiny and the role of expansion in American slavery is dominated by the history of Western migration. In A Different Manifest Destiny: U.S. Southern Identity and Citizenship in Nineteenth-Century South America (University of Nebraska Press, 2020), Claire M. Wolnisty shows that the South had a long history of looking not just West, but South to protect the future of a proslavery southern system. In the antebellum era, multiple groups of southerners built connections in Latin America to establish an empire rooted in slavery and promote their vision of southern identity. They positioned slave labor as not just compatible but key to creating a modern society and economy. Dr. Wolnisty, an assistant professor at Austin College, discusses how these ideas played out among three main groups--filibusters, commercial expansionists, and postwar southern emigrants--explaining how their efforts at expansion played important roles in defining Southern identity and the limits of their efforts. This history helps us broaden our understanding of expansion, southern identity, and Manifest Destiny.Christine Lamberson is a historian. Her research and teaching focuses on 20th century U.S. political and cultural history. She’s currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s. Learn more about your ad choices. Visit megaphone.fm/adchoices

During the eighteenth century, hundreds of thousands of free descendants of Africans in Mexico faced a highly specific obligation to the Spanish crown, a tax based on their genealogy and status. This royal tribute symbolized imperial loyalties and social hierarchies. As the number of free people of color soared, this tax became a reliable source of revenue for the crown as well as a signal that colonial officials and ordinary people referenced to define and debate the nature of blackness.Taxing Blackness: Free Afromexican Tribute in Bourbon New Spain (University of Alabama Press, 2019) examines the experiences of Afromexicans and this tribute to explore the meanings of race, political loyalty, and legal privileges within the Spanish colonial regime. Norah L. A. Gharala focuses on both the mechanisms officials used to define the status of free people of African descent and the responses of free Afromexicans to these categories and strategies. This study spans the eighteenth century and focuses on a single institution to offer readers a closer look at the place of Afromexican individuals in Bourbon New Spain, which was the most profitable and populous colony of the Spanish Atlantic.As taxable subjects, many Afromexicans were deeply connected to the colonial regime and ongoing debates about how taxpayers should be defined, whether in terms of reputation or physical appearance. Gharala shows the profound ambivalence, and often hostility, that free people of African descent faced as they navigated a regime that simultaneously labeled them sources of tax revenue and dangerous vagabonds. Some free Afromexicans paid tribute to affirm their belonging and community ties. Others contested what they saw as a shameful imposition that could harm their families for generations. The microhistory includes numerous anecdotes from specific cases and people, bringing their history alive, resulting in a wealth of rural and urban, gender, and family insight.Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew). Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we speak with Javier Auyero, Professor of Sociology at the University of Texas at Austin, about his 25 years of experience studying marginalized communities in Buenos Aires ethnographically. Javier tells us how he first came to sociology, and the intellectual curiosities and political interests that drove him to many of his projects. He also describes the very different ways he’s gone about ethnographic research: from the more classic model of solo ethnographer going into the field every day, to his collaboration with local “native” ethnographers, to working with paid research assistants. We then learn how Javier teaches ethnography by applying the same set of questions to a number of exemplary works, before ending by discussing what novels can add to ethnographic research—both to improve writing and convey emotion and experience.For more information about Ethnographic Marginalia, please click here.Javier Auyero is the Joe R. and Teresa Lozano Long Professor in Latin American Sociology at the University of Texas at Austin and Interim Director at LLILAS Benson Latin American Studies and Collections. His main areas of research, writing, and teaching are urban marginality, political ethnography, and collective violence. Auyero is author or co-author of numerous award-winning books, including Poor People’s Politics: Peronist Survival Networks and the Legacy of Evita(2000), Contentious Lives: Two Argentine Women, Two Protests, and the Quest for Recognition (2003), Routine Politics and Violence in Argentina(2007), Patients of the State: The Politics of Waiting in Argentina (2012), Flammable: Environmental Suffering in an Argentine Shantytown (2009, with Débora Swistun), In Harm’s Way: The Dynamics of Urban Violence (2015, with María Fernanda Berti), and The Ambivalent State: Police-Criminal Collusion at the Urban Margins (2019, with Katherine Sobering). Learn more about your ad choices. Visit megaphone.fm/adchoices

The name Cancún brings to mind tourism, resorts, beaches, sun, and fun. In her book, Stuck With Tourism: Space, Power, and Labor in Contemporary Yucatan (University of California Press, 2020), Matilde Córdoba Azcárate reveals the processes of labor, extraction, and reorganization that make places such as Cancún a tourism site. Dr. Azcárate examines four tourist sites across the Mexican Yucatán Peninsula, including resorts in Cancún and Temozón, a nature preserve in Celestún, and guayabera shirt production in Tekit. She documents the ways in which tourism rearranges space in a given local in order to produce the experiences that tourists seek. Attention to labor shows how workers get stuck with tourism as a source of economic support in that it provides a wage on which to live. Yet, at the same time such work takes its toll on the body and limits the ability to imagine alternative futures. Tourism has come to act as a form of development that appears to have no way out, thus leaving us stuck with it as a means of travel as well as a means of subsistence. Azcárate moves beyond understanding tourism as an experience or a site of consumption, to demonstrate that tourism instills its own ordering processes around space and labor that operate to commodify nature, experiences, styles, and people in order to produce leisure for the few. This book would be of interest to those in Anthropology, Communication studies, Tourism studies, Labor Studies, and Latin American Studies.Matilde Córdoba Azcárate is an Assistant Professor in the Department of Communication at the University of California, San Diego. Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Blood on the River: A Chronicle of Mutiny and Freedom on the Wild Coast (New Press, 2020), historian Marjoleine Kars tells the story of a massive eighteenth-century slave rebellion in the Dutch colony of Berbice (in present-day Guyana). Drawing on some nine hundred pages of interrogation transcripts and letters that provide rare first person accounts from enslaved African-born rebels, Kars chronicles how nearly 5,000 of the total enslaved population held onto Berbice for over a year holding onto 135 plantations. Sorting through the competing political visions of the various African-born slave rebels, Kars provides an intimate look into a people demanding freedom and trying to figure out what that can mean to them. Sharika Crawford is an associate professor of history at the United States Naval Academy in Annapolis and the author of The Last Turtlemen of the Caribbean: Waterscapes of Labor, Conservation, and Boundary Making (University of North Carolina Press, 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Haitians: A Decolonial History (UNC Press, 2020), leading Haitian intellectual Jean Casimir argues that the story of Haiti should not begin with the usual image of Saint-Domingue as the richest colony of the eighteenth century. Rather, it begins with a reconstruction of how individuals from Africa, in the midst of the golden age of imperialism, created a sovereign society based on political imagination and a radical rejection of the colonial order, persisting even through the U.S. occupation in 1915. The Haitians (UNC Press, 2020) also critically retheorizes the very nature of slavery, colonialism, and sovereignty. Here, Casimir centers the perspectives of Haiti's moun andeyo--the largely African-descended rural peasantry. Asking how these systematically marginalized and silenced people survived in the face of almost complete political disenfranchisement, Casimir identifies what he calls a counter-plantation system. Derived from Caribbean political and cultural practices, the counter-plantation encompassed consistent reliance on small-scale landholding. Casimir shows how lakou, small plots of land often inhabited by generations of the same family, were and continue to be sites of resistance even in the face of structural disadvantages originating in colonial times, some of which continue to be maintained by the Haitian government with support from outside powers. Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey. Learn more about your ad choices. Visit megaphone.fm/adchoices

In From the Tricontinental to the Global South: Race, Radicalism, and Transnational Solidarity (Duke UP, 2018), Anne Garland Mahler traces the history and intellectual legacy of the understudied global justice movement called the Tricontinental—an alliance of liberation struggles from eighty-two countries, founded in Havana in 1966. Focusing on racial violence and inequality, the Tricontinental's critique of global capitalist exploitation has influenced historical radical thought, contemporary social movements such as the World Social Forum and Black Lives Matter, and a Global South political imaginary. The movement's discourse, which circulated in four languages, also found its way into radical artistic practices, like Cuban revolutionary film and Nuyorican literature. While recent social movements have revived Tricontinentalism's ideologies and aesthetics, they have largely abandoned its roots in black internationalism and its contribution to a global struggle for racial justice. In response to this fractured appropriation of Tricontinentalism, Mahler ultimately argues that a renewed engagement with black internationalist thought could be vital to the future of transnational political resistance.Sharika Crawford is an associate professor of history at the United States Naval Academy in Annapolis and the author of The Last Turtlemen of the Caribbean: Waterscapes of Labor, Conservation, and Boundary Making (University of North Carolina Press, 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices

What is it like to do research in a marginalized community in the shadows of Ecuador’s largest oil refinery? On today’s episode we talk with Maricarmen Hernandez, assistant professor of sociology at the University of New Mexico. Maricarmen tells us about her fieldwork with a heavily contaminated community in the Ecuadorian coastal city of Esmeraldas. She tells us how she gained access to the community and reflects on the relationships she developed while in the field. Many of these relationships were with women who were on the frontlines of political struggles over health effects from contamination and the formalization of land titles. Maricarmen reflects on why women took leading roles in these struggles, and how her own gender influenced her research. She also talks about how she uses photography as part of her fieldwork, and finally explains what happened when security concerns forced her to leave her field site.Learn more about Ethnographic Marginalia here. Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Learn more about your ad choices. Visit megaphone.fm/adchoices

A Living Past: Environmental Histories of Modern Latin America (Berghahn Books 2018) is a wonderful collection that seeks to provide a general overview of environmental history within Latin American history. Edited by John Soluri, Claudia Leal, and José Augusto Pádua, this fantastic book is meant for specialists and non-specialists alike. In the book, and our conversation, the editors propose four key features that characterize much of the scholarship in the region, and they discuss the contributions of specific authors, scholars who propose new ways to think about old and new problems: the building of the nation-state; the history of forests; the place of tropicality within lived realities and discourses of peoples and nations; exchanges of goods, commodities, and peoples; agrodiversity, etc. This book (also available in Spanish) is a great addition to the scholarship both in terms of its broad scope, the inclusion of multiple regions, and perhaps more importantly, because it invites us to think about Latin America’s place in the broader field of environmental history. Ultimately, A Living Past pushes us to take the environment seriously and to think carefully about the materiality that surrounds us, one that, as the COVID-19 pandemic has demonstrated, is undeniably relevant. A must for all!Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron Learn more about your ad choices. Visit megaphone.fm/adchoices

What history and motivations make up the discourses we are taught to hold, and spread, as common sense? As a member of Brazil's upper middle class, Ana Beatriz Ribeiro grew up with the image that to be developed  was to be as European as possible. However, as a researcher in Europe during her country's Workers' Party era, she kept reading that Africans should be repaid for developing Brazilian society – via Brazil's "bestowal" of development upon Africa as an "emerging power." In Modernization Dreams, Lusotropical Promises: A Global Studies Perspective on Brazil-Mozambique Development Discourse (Brill, 2020), Ribeiro investigates where these two worldviews might intersect, diverge and date back to, gauging relations between representatives and projects of the Brazilian and Mozambican states, said to be joined in cooperation more than others.Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University. You can tweet her and suggest books at @Candela_Marini Learn more about your ad choices. Visit megaphone.fm/adchoices

On September 21, 1976, a car bomb exploded in Washington DC, killing a former Chilean diplomat named Orlando Letelier and his American colleague Ronni Moffitt. The assassination was a cruel and brazen attempt by the Chilean government to silence a critic of the Pinochet regime. And it proved to be a major strategic error––Pinochet himself used the language of “banana peel”––as the legal action that followed helped unravel US-Chile relations and provided a template for other human-rights victims to pursue justice in post-Pinochet Chile.Alan McPherson, a professor of history at Temple University, investigates this event in his new book Ghosts of Sheridan Circle: How a Washington Assassination Brought Pinochet's Terror State to Justice (University of North Carolina Press, 2019). With the perspicuous eye of a detective, McPherson puts all the pieces together to explain how Pinochet and his secret service organized the murder, before following Orlando Letelier’s wife Isabel’s decades-long struggle to hold the assassins and the Chilean government accountable. It’s a harrowing but hopeful tale. And McPherson tells it masterfully. Dexter Fergie is a doctoral student in US and global history at Northwestern University. His research examines the history of ideas, infrastructure, and international organizations. Learn more about your ad choices. Visit megaphone.fm/adchoices

We are joined by Dr. Andrea Ballestero, associate Professor of Anthropology and Director Ethnography Studio, at Rice University. We will be talking about her book A Future History of Water, published by Duke University Press in 2019. Thanks to the Fondren Library's support, an Open Access pdf copy of the book can also be downloaded from the author's website at no cost. In A Future History of Water, Dr. Ballestero looks at the unexpected ethical and technical entanglements through which experts understand water in Latin America. Following regulators, policy-makers, and NGOs across governance and regulatory spaces in Costa Rica and Brazil, the book asks how the difference between a human right and a commodity is produced. In this way, the book poses profound questions about the foundations of liberal capitalist societies, while attending to the ways its non-linear and generative futures are being produced.Alejandro Ponce de Leon is a PhD Candidate at the University of California, Davis. He teaches and learns in the STS program.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Last Good Neighbor: Mexico in the Global Sixties (Duke UP, 2020), Professor Eric Zolov retells the history of 1960s Mexico by focusing on the way that Mexican political leaders pursued a paradoxical foreign policy agenda. This agenda consisted reaffirming Mexico’s close and amicable relationship with the United States, while, at the same time, aggressively asserting a much more radical, anti-US conception of hemispheric and international relations. Zolov resolves this foreign policy paradox by setting this period of Mexican history within the larger framework of the global Cold War. In Zolov’s account, Mexico emerges not as a peripheral actor, but a leading voice in the reconfiguration of global alliances during this period. He shows that Mexican policymakers were able to skillfully draw on Mexico’s close relationship with the United States during the 1950s and 1960s while also satisfying the more radical demands of the New Left in Mexico in order to reposition the country as a leading geopolitical actor within an emerging global solidarity movement between nations of the third world. This richly textured and well-argued monograph reinterprets many aspects of Mexican, Latin American, and international history through a skillful re-reading of familiar sources, as well an impressive incorporation new sources.Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Creative Transformations: Travels and Translations of Brazil in the Americas (SUNY Press, 2020), Krista Brune brings together Brazilian fiction, film, journalism, essays, and correspondence from the late nineteenth to the early twenty-first centuries. Drawing attention to the travels of Brazilian artists and intellectuals to the United States and other parts of the Americas, Brune argues that experiences of displacement have had a significant influence on their work. Across Brazilian literary and cultural history, translation becomes a way of navigating and representing the resulting encounters between languages, interactions with Spanish Americans, and negotiations of complex identities. While Creative Transformations engages extensively with theories of translation from different national and disciplinary contexts, it also constructs a vision of translation uniquely attuned to the place of Brazil in the Americas. Brune reveals the hemispheric underpinnings of works by renowned Brazilian writers such as Machado de Assis, Sousândrade, Mário de Andrade, Silviano Santiago, and Adriana Lisboa. In the process, she rethinks the dynamics between cosmopolitan and national desires and between center and periphery in global literary markets.“This book presents the reader with an original hypothesis and a very thorough recapitulation of theories of translation. These theories inform Brune’s analysis, but the analysis also adds its own voice to the chorus of studies dealing with translation. In this way, Creative Transformations provides a new way to understand translation and the position of Brazilian literature and culture in a global context.” — Leila Lehnen, author of Citizenship and Crisis in Contemporary Brazilian LiteratureKrista Brune is Assistant Professor of Portuguese and Spanish at Pennsylvania State University.Victoria Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese literature and Global South studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sarah Hines (Assistant Professor, Department of History, University of Oklahoma) and James Cane-Carrasco (Associate Professor, Departments of History and International & Area Studies, University of Oklahoma) speak with Lessie Jo Frazier (Professor, Departments of Gender Studies and American Studies, Indiana University-Bloomington) about her new book,  Desired States: Sex, Gender, and Political Culture in Chile (Rutgers UP, 2020).In a powerful refutation to scholars who relegate gendered social order and sexuality to the private sphere, Lessie Jo Frazier contends that desire played a central role in the political culture of the modern Chilean state. In four chapters and an epilogue that span 1913 to 2019, Prof. Frazier documents how public debates over sexuality—including those over working women’s behavior, the vulnerability of male prisoners of war, and socialist masculinities—have long shaped the body politic. Frazier unites ethnographic fieldwork, cultural criticism, and extensive archival research to highlight how states and political movements conjure or condemn people’s desires for institutional purposes. Join us for a conversation about the serendipity that brought her to research in Chile, and the diverse influences that shaped this book. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1996 Argentina adopted genetically modified (GM) soybeans as a central part of its national development strategy. Today, Argentina is the third largest global grower and exporter of GM crops. Its soybeans—which have been modified to tolerate being sprayed with herbicides—now cover half of the country's arable land and represent a third of its total exports. While soy has brought about modernization and economic growth, it has also created tremendous social and ecological harm: rural displacement, concentration of landownership, food insecurity, deforestation, violence, and the negative health effects of toxic agrochemical exposure.In Seeds of Power: Environmental Injustice and Genetically Modified Soybeans in Argentina (Duke UP, 2020), Amalia Leguizamón explores why Argentines largely support GM soy despite the widespread damage it creates. She reveals how agribusiness, the state, and their allies in the media and sciences deploy narratives of economic redistribution, scientific expertise, and national identity as a way to elicit compliance among the country’s most vulnerable rural residents. In this way, Leguizamón demonstrates that GM soy operates as a tool of power to obtain consent, to legitimate injustice, and to quell potential dissent in the face of environmental and social violence.Stentor Danielson is an associate professor in the Department of Geography, Geology, and the Environment at Slippery Rock University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Our Time is Now: Race and Modernity in Postcolonial Guatemala (Cambridge University Press, 2020) is an ambitious exploration of modernity, history, and time in post-colonial Guatemala. Set in the Q’eqchi Maya highlands of Alta Verapaz from the 19th century into the 20th, Julie Gibbings explores how Q’eqchi, ladino, and German immigrant actors created the overlapping, messy and contentious political worlds of modern Guatemala, with attention to the “asymmetric information, expectations, and power ...their mutual misunderstandings and distinct worldviews” of each of these groups. More specifically, Gibbings argues that in the state and coffee planters’ active erasure of Maya political ontologies and worldviews in the nineteenth century created an explosive twentieth century where modernity was always unfulfilled and imminent, but deeply desired by ladino and Maya communities alike.Gibbings seeks to unsettle our view of Guatemalan modernity, and demands that readers attend to the innovative politics and the historical agency of Q’eqchi elites and laborers as well as that of ladinos and Germans. In order to do this, Our Time is Now makes use of sources as diverse as myths about half human cows who haunt German plantations and community interpretations of devastating weather patterns in order to show how Q’eqchi activists’ engaged with both liberal political worlds and their own autonomous values. While Ladino liberals and German settlers both insisted that Mayans were anti-modern, uncivilized, and thus not ready for citizenship by definition, Mayan patriarchs and Q’eqchi liberals argued for their own rights and developed distinct visions of progress. Q’eqchi actors’ engagement with liberal modernity and insistence on their own agency created a “revolutionary time” that “diverged from nineteenth century teleological and linear history.” In the twentieth century, the unfulfilled promises of modernity created revolutions and unrest over and over again.Dr Gibbings is the Director of the Centre for the Study of Modern and Contemporary History and a Lecturer in the History of the Americas for the School of History, Classics, and Archaeology at the University of Edinburgh. She is also the co-editor of Out of the Shadow: Revisiting the Revolution in Post-Peace Guatemala, out this year from the University of Texas Press.Dr Elena McGrath is Assistant Professor of Latin American History at Union College. She is working on a manuscript about mineworkers, race, and revolution in Bolivia. Learn more about your ad choices. Visit megaphone.fm/adchoices