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This account of wrestling with God is, however, not just a fragment from a private journal that has somehow entered the public domain. It was composed for Israel. No doubt it represented the voice of the godly in Judah, struggling to comprehend the ways of God. God's answers therefore spoke to all who shared Habakkuk's troubled doubts. And Habakkuk's confession became a public expression -- as indicated by its liturgical notations (see note on 3:1). Habakkuk was perplexed that wickedness, strife and oppression were rampant in Judah but God seemingly did nothing. When told that the Lord was preparing to do something about it through the "ruthless" Babylonians (1:6), his perplexity only intensified: How could God, who is "too pure to look on evil" (1:13), appoint such a nation "to execute judgment" (1:12) on a people "more righteous than themselves" (1:13)? God makes it clear, however, that eventually the corrupt destroyer will itself be destroyed. In the end, Habakkuk learns to rest in God's sovereign appointments and await his working in a spirit of worship. He learns to wait patiently in faith (2:3-4) for God's kingdom to be expressed universally (2:14). See note on 3:18-19

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