Bone and Sickle

Facebook
Tweet
LinkedIn
Cancel

About This Show

Show Info:

A bountiful harvest of horror and folklore.Read more »

@boneandsickle
/boneandsickle
Website

Listen Whenever

iOS
Android
Web Player

Related Shows

Bottled Spirits: Imps, Devils, Ghosts

3 days ago · 45 minutes

Western tales of bottled spirits, imps, devils, and even ghosts are largely borrowed from the Islamic and Jewish legends of jinn captured by King Solomon. In this episode, we explore how this is expressed in folk tales, demonological treatises, and literary borrowings. We begin with a nod to the Assyrian god Pazuzu (and a clip from Exorcist II, The Heretic.) Here, aconnection between feared Assyrian spirits such as the jinn is mentioned. Pazuzu’s identity as a spirit of ill winds, brings us to a wind-related track from the original Exorcist soundtrack (from 1972’s oddball album Songs from a Hill.) It’s a recording of a wind harp, or Aeolian harp. And this brings us to the Greek god of winds, Aeolus. Pazuzu figurine in Louvre.Aeolus features in the Odyssey in an episode that anticipates our bottled spirit motif. He presents Odysseus a bag of wind to speed him on his journey. The wind spirits contained in this bag then brings us to a story about King Solomon trapping a wind demon in Arabia to aid him his construction of the Jerusalem Temple. We hear this particulsar tale from the medieval text, The Testament of Solomon read by Mrs. Karswell. We then look a bi from further medieval texts commenting on Solomon’s capture of demons in various vessels, and how thesee are later broken open by heedless conquerors of Jerusalem, releasing a Pandora-style plague of demons upon the world. Our motif entered the literary world via 17th-century Spain, in Luis Velez de Guevara’s satirical novel El Diable Cojuelo, “the lame devil.” We also hear a bit about a French adaptation, Alain-René Lesage’s 1707 novel, Le Diable Boiteux. Both of these feature the demon Asmodeus, and referenced Asmodeus’s identity as demon of lust, a notion taken up in various demonological treatises. Alain-René Lesage’ss 1707 as Le Diable Boiteux, The Lame DevilNext we look at folk tales, beginning in County Cork, Ireland, with the “Legend of Bottle Hill,” which takes its name from a curious (and curiously inhabited) bottle obtained by one Mick Purcell on this particular Irish hill. Both good and rather surprising bad luck follow. From Scotland, we hear the legend of the Wizard of Reay and of his efforts to evade Satan’s over-eager efforts to claim his soul, as well as his bottle-imp story, involving a cask in the Cave of Smoo, a reputedly haunted sea cave in Sutherland. The Wizard of Rea’s tactic for controlling the demon he finds in the cask is the same as we find in the folk tale, “The Wizards of Westman Islands,” from Iceland (in which we learn what role the sinister “Sending” plays in Icelandic folklore.) From The Brothers Grimm, we hear “The Spirit in the Glass Bottle,” involving another bottled imp discovered in the gnarled roots of an ancient tree, and of a similar tactic used to subdue his volatile nature. Jumping ahead a bit, we look at Robert Louis Stevenson’s 1891 short story, “The Bottle Imp,” whic...

Episodes of This Show

Stitcher for Podcasts

Get the Stitcher App

Take your podcasts on-the-go!

Get the Stitcher App

Send a link to your phone to take
your podcasts on the go.

We Sent You a Link

Did you get it?

Retry

Close

Bone and Sickle

About This Show

Listen Whenever

Related Shows

Most Recent Episode

Bottled Spirits: Imps, Devils, Ghosts

Episodes of This Show

Stitcher for Podcasts

Get the Stitcher App

Take your podcasts on-the-go!

Get the Stitcher App

Send a link to your phone to take your podcasts on the go.

We Sent You a Link

Did you get it?

Retry

Close

Bone and Sickle

About This Show

Listen Whenever

Related Shows

Most Recent Episode

Bottled Spirits: Imps, Devils, Ghosts

Episodes of This Show

Send a link to your phone to take
your podcasts on the go.