The History of Christianity
About This Show
When I became a believer, I somehow had the false assumption that Christianity began when I got saved. I had no concept of the hundreds of years of history that the church has gone through since the power of the Holy Spirit anointed the first body of believers over 2,000 years ago after Jesus Christ returned to Heaven. I have found that many believers, young and old, have the same false assumption. The purpose of this broadcast is to dispel this notion by sharing with listeners the history of Christianity from the ministry of Jesus Christ all the way up until the present day in an easy-to-understand format. You don't have to worry: this is not a lecture. This is a look at the basic facts and figures of Christian history that every believer needs to be aware of.
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The Arian Controversy and the Council of Nicea (The History of Christianity #111)
Our History of Christianity Scripture passage today is 1 John 5:7-8 which reads: "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one."
Our History of Christianity quote today is from the Creed of Nicea (ni-'se-a). It says: "And [we believe] in one Lord Jesus Christ, the Son of God, begotten from the Father as the only-begotten, that is, from the substance of the Father, God from God, light from light, true God from true God, begotten, not made, being of one substance with the Father."
Today, in the History of Christianity, we are looking at "The Arian Controversy and the Council of Nicea" from Dr. Justo L. Gonzalez's fine book, The Story of Christianity (Volume 1).
From its very beginnings, Christianity had been involved in theological controversies. In Paul's time, the burning issue was the relationship between Jewish and Gentile converts. Then came the crucial debate over Gnostic speculation. In the third century, when Cyprian was bishop of Carthage, the main point at issue was the restoration of the lapsed. All of these controversies were significant, and often bitter. But in those early centuries the only way to win such a debate was through solid argument and holiness of life. The civil authorities paid scant attention to theological controversies within the church, and therefore the parties in conflict were not usually tempted to appeal to those authorities in order to cut short the debate, or to win a point that had been lost in a theological argument.
After the conversion of Constantine, things changed. Now it was possible to invoke the authority of the state to settle a theological question. The empire had a vested interest in the unity of the church, which Constantine hoped would become the "cement of the empire." Thus, the state soon began to use its power to force theological agreement upon Christians. Many of the dissident views that were thus crushed may indeed have threatened the very core of the Christian message. Had it not been for imperial intervention, the issues probably would have been settled, as in earlier times, through long debate, and a consensus would eventually have been reached. But there were many rulers who did not wish to see such prolonged and indecisive controversies in the church, and who therefore